Screwing for Virginity

Fighting for peace is like screwing for virginity.

Thursday, September 15, 2005

"Overturning the Gospels"

Katrina has reminded us that Christian morality should be about responding to the wretched and loving the unlovable—not about other people’s sex lives.

WEB-EXCLUSIVE COMMENTARY
By Melinda Henneberger
Newsweek

Updated: 6:40 p.m. ET Sept. 14, 2005

Sept. 14, 2005 - There was a great piece in Harper's last month, "The Christian Paradox: How a Faithful Nation Gets Jesus Wrong'' by Bill McKibben, about how three out of four Americans believe the Bible teaches this: "God helps those who help themselves.'' The Gospel according to Mark? Luke? Actually, it was Ben Franklin who came up with these words to live by.

"The thing is,'' McKibben writes, "not only is Franklin's wisdom not biblical; it's counterbiblical. Few ideas could be further from the gospel message, with its radical summons to love of neighbor. On this essential matter, most Americans—most American Christians—are simply wrong, as if 75 percent of American scientists believed that Newton proved gravity causes apples to fly up.''

Now, in the aftermath of Hurricane Katrina, we have seen—and been unable to look away from— the direct result of this self-deception.

And if such tell-me-I'm-dreaming scenes as rats feeding on corpses in the streets—American streets—isn't enough to make us rethink the public-policy implications of turning the Gospel on its head in this way, then truly, God help us.

We as a nation—a proudly, increasingly loudly Christian nation—have somehow convinced ourselves that the selfish choice is usually the moral one, too. (What a deal!) You know how this works: It's wrong to help poor people because "handouts'' reward dependency and thus hurt more than they help. So, do the right thing—that is, walk right on by—and by all means hang on to your hard-earned cash.

Thus do we deny the working poor a living wage, resent welfare recipients expected to live on a few hundred dollars a month, object to the whopping .16 percent of our GNP that goes to foreign aid—and still manage to feel virtuous about all of the above.

Which is how "Christian'' morality got to be all about other people's sex lives—and incredibly easy lifting compared to what Jesus actually asks of us. Defending traditional marriage? A breeze. Living in one? Less so. Telling gay people what they can't do? Piece o' cake. But responding to the wretched? Loving the unlovable? Forgiving the ever-so-occasionally annoying people you actually know? Hard work, as our president would say, and rather more of a stretch.

A lot of us are angry at our public officials just now, and rightly so. But we are complicit, too; top to bottom, we picked this government, which has certainly met our low expectations.

The Bush administration made deep and then still deeper cuts in antipoverty programs, and we liked that. (The genius of the whole Republican program, in fact, is that it not only offers tax cuts and morality, but tax cuts as morality. Americans do, I think, want to feel they are doing the right thing, and when I hear an opponent of abortion rights say, "I'm voting for the most vulnerable, the unborn,'' I have to respect that. Of course, we also like tax breaks and cheap gas and cranking the thermostat up and down—so when Republicans play to both our better angels and our less altruistic ones, it's not that tough a sell.)

But have Democrats loudly decried the inhumanity—or even the hidden, deferred costs of the Bush cuts in services to the most vulnerable among the already born? Heavens, no, with a handful of exceptions, such as former vice-presidential nominee John Edwards, who spoke every single day of his campaign—and ever since—about our responsibilities toward those struggling just to get by in the "other America.''Most party leaders are still busy emulating Bill Clinton, who felt their pain and cut their benefits—and made his fellow Dems ashamed to show any hint of a "bleeding heart.'' Clinton's imitators haven't his skills, though, so his bloodless, Republican Lite legacy has been a political as well as moral disaster.

That's not, of course, because voters give a hoot about poverty, but because along with the defining moral strength of its commitment to the underclass went most of the party's self-confidence, and all of its fervor.

Incredibly, they even ceded the discussion of compassion to President Bush, a man who has always struck me as empathy-free—to an odd extent, really, as we saw again last week when he cracked jokes about his carousing days on his first trip to the Gulf Coast.

Immediately after the disaster, Bush quickly intervened—to make it possible for refiners to produce dirtier gasoline. He has since zapped working people on the Gulf Coast all over again by suspending the 1931 law that requires employers to pay the prevailing wage to workers on all federally financed projects.

Others in his party have expressed concern about all the freebies evacuees will be enjoying: "How do you separate the needy from those who just want a $2,000 handout?'' Alaska Gov. Frank Murkowski asked—by way of explaining why debit cards for Katrina victims were a bad idea.

So far, though, I'd love to be wrong, I see no reason to think the president's sinking poll numbers will persuade him that there's more to (pro-)life than opposing abortion.

I still dare to hope Democrats may yet remember why they are Democrats, though. And that would be a real come-to-Jesus moment.

© 2005 Newsweek, Inc.

http://www.msnbc.msn.com/id/9342324/site/newsweek/

Wednesday, September 14, 2005

Another parody

Rewriting familiar songs to criticize current events is a great tradition. Here is Mark Twain's "The Battle Hymn of the Republic: Updated," written "in 1901 by Mark Twain, as a parody of American imperialism, in the wake of the Philippine-American War. It is written in the same tune and cadence as the original Battle Hymn of the Republic." Over a century later, some of the lyrics are just as poignant as when they were written. I particularly enjoyed the fourth line of the fifth stanza. Now I'll have something I agree with to sing at July 4th services.

Mine eyes have seen the orgy of the launching of the Sword;
He is searching out the hoardings where the stranger's wealth is stored;
He hath loosed his fateful lightnings, and with woe and death has scored;
His lust is marching on.

I have seen him in the watch-fires of a hundred circling camps;
They have builded him an altar in the Eastern dews and damps;
I have read his doomful mission by the dim and flaring lamps--
His night is marching on.

I have read his bandit gospel writ in burnished rows of steel:
"As ye deal with my pretensions, so with you my wrath shall deal;
Let the faithless son of Freedom crush the patriot with his heel;
Lo, Greed is marching on!"

We have legalized the strumpet and are guarding her retreat;*
Greed is seeking out commercial souls before his judgement seat;
O, be swift, ye clods, to answer him! be jubilant my feet!
Our god is marching on!

In a sordid slime harmonious Greed was born in yonder ditch,
With a longing in his bosom--and for others' goods an itch.
As Christ died to make men holy, let men die to make us rich--
Our god is marching on.

* NOTE: In Manila the Government has placed a certain industry under the protection of our flag.

Wikipedia

Sunday, September 11, 2005

Let's play a game

Who's up for a round of Modern philosophy of religion?

Resolve these seemingly incompossible propositions:

1. God exists and is omnipotent, omniscient, and perfectly good.
2. Evil exists.

Consider:

a. A perfectly good being would always eliminate evil so far as it could.
b. An omniscient being would know about all evils.
c. There are no limits to what an omnipotent being can do.

Possible strategies:

The Best of All Possible Worlds Defense
Free Will Defense
Soul-Making Theodicy
Abandonment of Proposition 1

Play begins to the dealers left.